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How To Get The Highest Station In Paradise

‘Abdullah Ibn ‘Amr narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said:

“It will be said [on the Day of Judgement] to the reciter* of the Qur’an: ‘Recite and be uplifted [in your rank]! And recite in the distinct manner (Tartil) as you used to recite in the world. For indeed your rank [in Paradise] will be according to the last verse you recite.'” 

Al-Tirmidhi, Ibn Majah, Ibn Hibban, Al-Hakim, Bayhaqi, Ibn Abi Shaybah.

The Hadith uses the word “Sahib.” This derives from the Arabic root verb of ‘Sa-Hi-Ba’ which means to accompany or to keep company with. The word Sahib can mean companion, friend, holder, keeper, or authority. Why then have I chosen to translate as reciter?

My intention behind it:

Many people translate this to mean the Hafidh of the Qur’an. I do not dispute that because the Hafidh is undoubtedly by definition a reciter. No one recites more than a true Hafidh of the Qur’an (revision, prayers, performances). Perhaps the truest translation ought to be companion, but what makes a companion of the Qur’an a companion? It is the constant contact (and implementation). In other words they are also by definition ‘reciters’.

If we understand it to mean reciter, this will give a source of inspiration and encouragement to everyone. Not just the Hafidh or companion of the Qur’an. I know many people who wish to memorise and out of that desire they always recite. Others just simply love to the recite the Qur’an every day. Others have made it a habit to always listen and recite. Others have made it a routine to always recite a Khatam. Many have memorised just portions or certain Suwar of the Qur’an which they always recite. Maybe out of their love, constant recital, and drive, they will be amongst those who are called onto to “recite and be uplifted!”

The levels or ranks of Paradise are in accordance to the number of verses in the Qur’an according to a few traditions. ‘Amr Ibn Al-‘As (May Allah be pleased with him) said: “Each verse in the Qur’an is one level in Paradise and a light in your houses.” (Imam Abu Hamid Al-Ghazali in his Secrets of reading the Qur’an). Lady ‘A’isha (Allāh bless her soul) said I heard the Messenger of Allah say: “The number of levels in Paradise are on the number of verses of the Qur’an, so whosoever from the people of the Qur’an enter Paradise then there is no level above it.” (Abi Shaybah, Bayhaqi, Daylami).

This is the route to the highest station in paradise – companionship!



  • We should then seek to not only recite a regular full Qur’an, but we should aim to memorise as much as we can.
  • Look at the amazing opportunity we have. We can be invited by Allah on the Day of Judgement to recite! The bonus: a higher rank in Paradise. Who knows, maybe the highest level.
  • The importance of reciting distinctly and slowly, with ‘Tartil‘. Allah wants to hear it recited as He ordered it to be recited in Surat al-Muddathir. Tartil is mentioned in this Hadith three times – more than any other word!
  • The way you recite in this world is important too. So when you memorise or recite make it your best. It’s, God willing, practice for the next world.
  • If you think you can’t memorise the Qur’an [I know you can – see 99 Secrets] – What is stopping you becoming a reciter of the Qur’an?

Allah knows best.

May Allah make us amongst those who asked upon to recite.

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Written by Qari Mubashir Anwar

Qāri Mubashir began reciting the Holy Qur’ān to admiring audiences in public around the tender age of 10. He began memorising the Holy Qur’ān when he was around 12 years old, struggling down the path to successful completion over several years. He eventually completed memorisation in Cairo, Egypt (2006) where he was authorised in recitation. He sought knowledge and counsel from many legendary reciters at the time including the Chief of Reciters Shaykh al-Qāri’ Ahmad Muḥammad ‘Āmir (May Allah grant him mercy), Shaykh al-Qāri ‘Abdul Rāziq Ṭahā ‘Ali from the Masjid Imam Hussain and Khikhiya Mosque (Cairo), and others. Qāri also studied the Arabic language at with Ustadh Rabi’ in Cairo.

He then began studies in Law at the University of Liverpool (LLB) and the University of Law (LPC). At the same time, he was also teaching and studying the Deen. Formally beginning studies of the Islamic Sciences (Dars-e-Nizami) in 2007 under the guidance of many scholars locally in the UK and internationally in Pakistan, Syria, Egypt and Australia gaining Ijāzah (permission) in various Islamic sciences, disciplines, and texts. Qāri has always dedicated his time towards educational, social, business and charitable organisations/projects since 2007. He has been teaching Qur'ān, Hifdh, Tajwid, Arabic and Islamic Studies in one way or another for 16 years completely free of charge.

In 2011, he was recognised as being within the most highly creative 6% of the population by a market research agency. He has channeled his creative talents into many areas including creating organisations, writing, graphic design, video editing, singing, and teaching. He is the author of “The Promise of Ten” with other books on the way through his work at How To Memorise The Quran. Also founded The Blessed Hub, The Homeless Hub, and is involved in other initiatives and companies within the UK such as TODAYSMYDAY, a creative agency. He was also a founding trustee at The Urban Sanctuary (a third space for new Muslims), a former Chief Product Officer and now Chief Learning Officer (CLO) and teacher at Quran Academy.

Currently, he is also a lecturer in Tajwid at Minhaj College, Manchester, youth leader and Imam/Speaker at Minhaj-ul-Quran Int. Mosque, Manchester.


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